Thanks to all of you who participate to the Hair Project. About a hundred of Hair Stories were collected during the Jamaica Biennial 2017 (from February 26 to May 28 2017). They are readable here
I-D present her Hair Week like “an exploration of how our hairstyles start conversations about identity, culture and the times we live in”.
They do the job of this blog, speaking about gender, races, identity, culture through songs, films, music, video, art, hair stories… from around the world (mainly western)
You can consult all the articles here on their Website but here already a few links among the sixty articles
Science: What is Hair?
(…) Over the years, I've experimented with so many looks (including wigs) and it's felt like a social experiment on how people experience me based on my hair. It's truly incredible how freely people provide their feedback and how diversely I've been perceived.
Depending on where you are in the world and the social climate, the importance and value of hair shifts. Some people assume I have cancer, others think I'm a rebel. The most difficult aspect of the condition is not being in control. I didn't ask to be part of this conversation but I'm so thankful for the lessons it has a provided me. I've found the more I love and respect myself as I am, the more capable I am of pouring out love on everyone around me. I'm reminded daily of how fragile our condition is and it simply makes me smile. All we have is now.
Anna Grace, 27, Female, Cape Cod (Massachusetts)
Read all of them here !
(...) Barbers also take on the role of counsellors, listening to clients agonise over their love lives or confide in them about family crises. The barber shop provides a safe space for people to sit back and unwind - after all, it's important to feel relaxed as someone takes a knife to your chin or a pair of scissors to your head. (...)
The musical’s title song begins as character Claude slowly croons his reason for his long hair, as tribe-mate Berger joins in singing they deem they “don’t know.” They lead the tribe, singing “Give me a head with hair,” “as long as God can grow it,” listing what they want in a head of hair and their uses for it. Later the song takes the tune of “The Star-Spangled Banner” with the tribe punning “Oh say can you see/ My eyes if you can/Then my hair’s too short!” Claude and Berger’s religious references continue with many a “Hallelujah” as they consciously compare their hair to Jesus’s, and if Mary loved her son, “why don’t my mother love me?”
The song shows the Tribe's enthusiasm and pride for their hair as well as comparing Claude to a Jesus figure.
Exhibition until May 28 at the National Gallery (Kingston). The Biennial have also 2 others venues: Devon House (Kingston) and National Gallery West (Montego Bay) with 90 artists and more than 160 works…
Hair can be used as means to protest against the established order. Whatever the place or the moment in history, the established order is always very clear on what is the "hair norm", which hair styles are acceptable and which ones are not. Hair is the easiest part of the body to modify (without changes having to be irreversible): an obvious, visible and clear way to protest against reigning order.
This French documentary highlights different protests, from the 20th century until now.
By the 1950s, rockers set the tone with their lubricated bananas, which, combined with a proletarian look, shocked a conformist and materialist America. In the sixties appear the long hair of the hippies and the proud afros of the black community. This time, it is a question of freeing itself from racist diktats and of claiming a desire for freedom and peace during the war of Vietnam. Then punks, skinheads and rastas let the reigns run free, with their mohawks, baldheads and dreadlocks respectively. An all-round capillary provocation that prefigures the great blend of today's hairstyles: XXL banana and peroxidised crests spread from one end of the world to the other and are worn without any particular claims. But hair can still regain its subversive power outside Western countries, or through recent movements like afropunk.
Qing Dynasty - China - 1644-1911
Venus of Willendorf
found in Austria - 25,000 years B.C.
Website about Hair in the History, beginning in the Prehistory until now, in Western world (check Old Age to see about Egypt, China, India, Middle East with interesting documents, sometimes until now - obvious lacke of information about Africa, South America, Australia). Production by an hairdresser, Gustavo Briand - Research by Pablo Briand (US) - sources mentioned.
Louise Brooks - US - 20e
The constellation of Berenice's Hair (Greek Mythology)
The Norse Goddess Sif (Norse Mythology)
Medusa (Roman Mythology)
Samson (Hebrew and Christian)
Buddha's Victory over Mara (Buddhism)
Rapunzel (Brothers Grimm fairy - Germany 19s)